Lately, I’ve been intrigued by the doctrine of reconciliation. I don’t pretend to fully understand it, but as I have read several key passages throughout Scripture pertaining to this doctrine, I have attempted to piece it all together as I see it. I think this doctrine is very important for every believer to understand. Because, as Paul states in 2 Corinthians 5:18-19 we have all been tasked with the “ministry of reconciliation”. That is, telling others about what Christ accomplished on the cross, namely reconciling the world unto God.

Reconciliation means, “having made peace between two conflicting parties; ending an estrangement”. Reconciliation requires two or more parties at which enmity or conflict exists between them. In 1978, in what is known as the Camp David Accords, then President Jimmy Carter was instrumental in negotiating a peace agreement between the countries of Israel and Egypt. And, in 1979 leaders from these two countries signed the peace treaty known as The Egypt-Israel Peace Treaty, effectually ending years of conflict between these two countries. The two countries were thus reconciled.

There is another conflict between two parties far greater than what Israel and Egypt once encountered. This conflict, or separation, occurred between man and God. It first started thousands of years ago in the Garden of Eden in which sin first entered into the world as a result of man’s disobedience towards God. In other words, man was the offending party and therefore death began its reign. This separation and estrangement continued on for thousands of years. To be clear God never separated himself from man. Instead, man separated himself from God. But, God took the initiative towards reconciliation.

Beginning with Abraham, God set out on a plan towards reconciliation which culminated in one single and momentous day on some obscure hill in Jerusalem. Upon this hill known as Golgotha is where God’s one and only Son was crucified and died on a cross, becoming the sacrificial offering for all of man’s sins. Essentially erasing all of man's sins and making a clean slate. This satisfied what was needed to not only atone for all of man’s sins, but reconciled all men to God. In other words, God did His part in taking the necessary step involved in bringing back together what was a broken relationship.

However, there are two parties involved, and since God has already done His part in reconciling man to Himself, now man must respond in kind by reconciling himself to God. This can only be accomplished by accepting God’s free gift of salvation, God’s grace through faith in Jesus Christ. Any man who accepts this gift becomes fully reconciled to God resulting in a redeemed and eternal life as originally intended when God created Adam in the Garden of Eden.  However, if a person chooses to reject Christ, he is not fully reconciled to God and will continue to spend all of eternity separated from God, both here on earth now and life thereafter.

"If reconciliation is God’s chief business, it is ours—between man and God, between man and himself, and between man and man." (E. Stanley Jones)

American Christians have for centuries envisioned a Christian utopia in which their society is governed by Christian officials with Christian laws and morality in place. After all, this is what the Puritans from an oppressed Europe envisioned as they made their way toward the New World during the early 17th century. The vehicle through which American Christians both yesterday and today often use to attempt to create and maintain this utopia is not through the church, but through the American political system; to which they also believe was divinely orchestrated by the very hand of a Christian God. Any deviation or opposition to their perceived Christian political or social order is considered evil, ungodly, or even Satanic; often branded with the label of “liberal” which almost always have negative connotations to them. These Christians often resort to exclusion and isolation as the means to distance themselves from others who either oppose or simply think differently from them. This often leads to a form of “us vs. them” tribalism causing strife and division. Sadly, much of this envisioned utopia is driven and powered by fear-based rhetoric and propaganda. They claim that if their society does not submit to or agree with their political and social order, then surely their country will crumble, ultimately falling into the very hands of the Devil himself.

This brand of Christianity comes from the idea that God will establish His kingdom on earth. It will be established through human power and might leading to a form of theocracy in which the Christian God will rule their nation through divinely elected Christian men and women. This is the very same ideology that permeated 1st century Judaism as they waited in eager anticipation for their prophesied Messiah to deliver them from the great oppressor and establish a great Jewish utopia. When Jesus the true Messiah came to Jerusalem not on a majestic steed with pomp and circumstance, but instead on an obscure colt with only a few ragtag disciples trailing behind, the Jews were most assuredly disappointed. Only later did they witness this Jewish King being flogged and ultimately executed upon a Roman instrument of death known as a cross. Little did they know that the Kingdom of God was indeed in their midst. But, the way in which Jesus became King and Lord over all was not by might, power, and politics, but through the sheer love, grace, truth, peace, sacrifice, and service toward others. Not a single sword was raised, nor a single political action signed; His kingdom was ushered in by individuals willing to love and serve others at the expense of sacrificing their own lives just like their King.

How many American Christians today envision their utopia in much the same way in which 1st century Jews did? We Christians seek to establish a Christian kingdom through our elected officials, political action committees, and social protests, turning a blind eye to the King who sits atop a colt in our midst. But, it is only when our society witnesses the true kingdom power of Christ in the form of holistic, incarnational ministry, and evangelism will our society truly be transformed. When we Christians seek to love and serve all people from all walks of life, even those who we may deem our enemy, will the true power of Christ radiate like a beacon of light on a hill capturing the souls of those who need Him most. Until then, the American church has a lot of introspective soul-searching and idol-smashing to do... namely the idolatry of the American political and government system found within the confines of the American church.

Politics and government in of themselves are not evil; in fact they are established by God himself (Romans 13:1). But, when they become the vehicle, or the alternative, for which the Christian church should be otherwise interacting with and engaging our society, then it becomes evil. For then it merely becomes yet another government imposed policy. And, we know lives are not changed by forced policies, but only by the voluntary freedom of the soul. After all, the reason why the American government is so large today, is not because of some liberal socio-political agenda or conspiracy, but because we the church have delegated Jesus' command to "love thy neighbor" to Uncle Sam. It’s time we the church give Uncle Sam the boot and change our society not through the might of Caesar, but through the power-under, servanthood, and humility of Christ. Not through the institutionalized civic religiosity of Constantine, but through the down and dirty, in-the-trenches, relational aspect of kingdom Christianity.